Yad be Yad Mushlam -
יד ביד מושלם
Hand in Hand Fulfilled 

Leviticus 6:1–8:36

Parashat Tzav (“Command”) continues the instructions on the sacrificial system, this time focusing specifically on the role of the priests (Kohanim). It outlines the details of burnt, sin, and peace offerings, as well as the consecration of the priests themselves. A central theme is holiness and purity, both in ritual and in everyday life.

One significant aspect of purity relates to the kosher dietary laws, which are addressed throughout the Torah. Two key terms in this context are:

Taref (טָרֵף) & Nevela (נְבֵלָה)

• Taref literally means “torn” – referring to animals injured by predators or not properly slaughtered (Exodus 22:30).

• Nevela means “carcass” – an animal that has died on its own or was not slaughtered according to halachic guidelines (Shechita).

Both are considered non-kosher and forbidden for consumption by Jews. They also may not be brought as offerings. The emphasis is on respecting life and ensuring that any animal consumed has been taken in a conscious and sanctified manner.

Talmudic Interpretation:

In the Talmud (e.g., Tractate Chullin), these dietary laws are further explored. They are understood not only as physical health concerns, but also as spiritual boundaries — separating Israel from idolatrous practices and helping the body become a vessel of holiness. What we consume affects us deeply — physically and spiritually.

 

Connection to the New Testament – Acts 15

In Acts 15, the apostles in Jerusalem debate which commandments apply to non-Jewish believers in Yeshua. The so-called Apostolic Decree lists:

• abstaining from food sacrificed to idols,

• not eating animals that were strangled (nevela),

• abstaining from blood,

• and avoiding sexual immorality.

These requirements are directly connected to the dietary and purity laws of the Torah. They are seen as basic principles for Gentiles joining the community of faith, showing respect for God’s commands and for the Jewish roots of the faith.

This shows that even in the New Covenant, the values of purity, reverence for life, and holiness are upheld — not as burdens, but as pathways to a deeper walk with God.